The free will debate is almost always classified/labeled as a debate between “free will vs. determinism”. This confuses many into thinking that if determinism is incompatible with free will (which it is), people just need to show that determinism isn’t necessarily the case and automatically the possibility for free will opens up. In other words, when someone argues against free will, so many people will revert to the idea that perhaps the universe isn’t deterministic, the negation of such becoming their free will savior. The idea that indeterminism can help grant free will is, in philosophical circles, called libertarian free will (not to be confused with the economic/politic position). Those who, on the other hand, accept determinism and still think free will is possible are called compatibilist, and most do this through a problematic definitional shift of the term “free will”. This article isn’t really addressing compatibilism (I’ve written much on this, especially criticisms of Daniel Dennett’s position), rather, it’s about how some people revert to a libertarian notion without really knowing they are doing so.
If you want to address how the word “free will” needs to be defined, read here:
- Definition: Free will
- Why: Common Intuitions about Free Will (and how it needs to be defined)
- Redefining “Free Will” is Like Redefining “Geocentric” – Except Worse
This article will assume the more common semantic of free will and focus on the “vs. determinism” part that causes problems.
The debate is most often posed as “free will vs. determinism”, and such is sort of a false dichotomy. In other words, though it may be true that if the universe is deterministic that such rules out free will, it isn’t at all true that if the universe is not determinism that free will is ruled in. It isn’t even true that such a lack of a deterministic universe opens up a “possibility” for free will. This means that the label “free will vs. determinism” is insufficient for the free will debate. This is why I label myself as a hard incompatibilist rather than a hard determinist. It addresses more than determinism.
Rather than focusing just on determinism, a better label for the free will debate might be “free will vs. determinism or indeterminism”. Historically, a whole lot of free will skeptics of the past took on a more hard determinist position against free will. Hard determinism means that they think the universe is deterministic and that free will and determinism do not work together. Then came quantum physics in which the deterministic nature of the universe has been questioned in light of indeterministic interpretations and the fact that a deterministic interpretation would need to be “non-local”, a counter-intuitive idea of instantaneous action at a distance.
Today, the debate between deterministic, indeterministic, and agnostic interpretations of quantum mechanics is alive and well. The problem is, if we frame the free will debate simply as “free will vs. determinism”, then indeterminism does appear to, at the very least, open the free will door. Many philosophers today, however, tend to address both determinism and indeterminism for free will, so it’s much better to label such as “free will vs determinism/indeterminism”.
But even if we did this, the words determinism and indeterminism tend to cause great confusions in regards to how these words are being used. We really have to clear up these muddy words, which I attempted to do here:
The very fact that we need to clarify these words to such an extent means the very framing of the debate using such terms muddies the water about the debate. Since the debate has a long history of being described as “free will vs. determinism”, I doubt this will get resolved any time soon, so I’d settle for “free will vs. determinism/indeterminism” contingent on how such words are being used.
A closer classification might be “free will vs. how events can happen” because the very reason free will is incoherent is due to such being incompatible with the two “possible” ways in which events can come about, either via a cause (causal) or not via a cause (acausal). We can define determinism appropriately as all events being causal, and indeterminism appropriately as some events also being acausal, and those words then fit and can be used. Both possibilities render free will impossible. Unfortunately people tend to be all over the place with their understanding of words such as determinism and indeterminism, often equating them to whether or not we can know or predict a future output, rather than whether or not such was “determined by causes”.
In other words, the words “causal events” and “acausal events” tend to have less ambiguity than words such as “determinism” and “indeterminism”, and indeed it is these words that are the most relevant for the debate. If every event is causal, then that can be pitted against the free will ability people feel they possess, and if there is a mix of both causal and acausal events, then that can be pitted against such free will as well.
We can also understand that there is no middle ground between an event being causal or and event being acausal. These two things are in opposition: if an event has a cause that led to it, it doesn’t not have a cause (it isn’t acausal), if an event doesn’t have a cause (is acausal), it’s not a causal event. Now it might be that another event arises from events that were causal and acausal, in which case that event is causal (stemming from both an antecedent causal and an acausal event), but any combination of the ways events can happen need to all be assessed in regards to what they mean for free will. And as it turns out, free will is incompatible with every way events can happen.
There are other things that can be assessed in light of free will as well. For example, different conceptions of time or no-time as well as causal directions within time (forward, back, etc), natural vs. supernatural causation, superpositioned states and causality, mental causation, various quantum interpretations, and on and on. There is much more than just assessing “determinism”. As it turned out, there is no “possibility” that allows free will to magically become logically coherent. Even the most phantasmagorical consideration of some supernatural, outside of space-time, mechanism, cannot help the coherency of free will. In my book Breaking the Free Will Illusion I go through just about ever possibility I can imagine, none coming up on the side of free will.
So perhaps rather than “free will vs. determinism” the debate should ask about any logically coherent concept surrounding how events (such as conscious decisions) can happen. And such isn’t tied explicitly to a deterministic framework, determinism is just one part of a much larger picture. At the very least include indeterminism in with “free will vs. determinism/indeterminism” or switch those over to “free will vs. causal and/or acausal events” or just generalize such to “free will vs. how events can happen”. I don’t really care so much as long as we stop assuming that with a rejection of determinism comes an opening for free will, because it doesn’t.
What do you think? Keep the label “free will vs. determinism” and if not then free will vs. what? What word can address all of the things that free will is actually pitted against for the debate? If you have a suggestion for how such should be labeled, leave me a comment.
Latest posts by 'Trick Slattery (see all)
- Compatibilism: A Parable (comic) - December 7, 2017
- A Response to a Blog: “This Atheist Believes in Free Will” - November 30, 2017
- Free Will Exists!! (and Happy S-S-Day) - August 31, 2017